A shofar is an instrument made from the horn of a ram or other kosher animal. It was used in ancient Israel to announce the New Moon (Rosh Chodesh) and call people together. It was also blown on Rosh Hashanah, marking the beginning of the New Year, signifying both the need to wake up to the call to repentance, and in connection with the portion read on the second day of Rosh Hashanah, the Binding of Isaac (Genesis, chapter 22) in which Abraham sacrifices a ram in place of his son, Isaac.
Today, the shofar is featured most prominently in the Rosh Hashanah morning services. It is considered a commandment to hear the shofar blown.
Before the shofar is blown a special blessing is said:
I praise God, who is King and Ruler over
who commanded us to hear the sound of the shofar.
There are four different shofar blasts:
The Tekiah: the "blast," one long blast with a clear tone. Click to hear it!
The Shevarim: a "broken," sighing sound of three short calls. Click to hear it!
The Teruah: the "alarm," a rapid series of nine or more very short notes. Click to hear it!
The Tekiah Gedolah: "the great Tekiah," a single unbroken blast, held as long as possible. Click to hear it!
There is a great deal of symbolism tied in with the legal requirements for what constitutes a proper shofar. The shofar of Rosh Hashanah, whose purpose it is to rouse the Divine in the listener, may not be constructed of an artificial instrument. It must be an instrument in its natural form and naturally hollow, through whom sound is produced by human breath, which God breathes into human beings. This pure, and natural sound, symbolizes the lives it calls Jews to lead. What is more, the most desirable shofar is the bent horn of a ram. The ram reminds one of Abraham's willing sacrifice of that which was most precious to him. The curve in the horn mirrors the contrition of the one who repents.
In the Talmud, we read: Rabbi Abbahu said: Why do we sound the shofar? Because the Holy One, blessed be God, said: Blow me a ram's horn that I may remember to your credit the binding of Isaac, the son of Abraham, and I shall account it to you as a binding of yourselves before Me. The Torah tells us: Abraham look up and behold, he saw a ram caught in the thicket by its horns [Genesis 22:13]. This teaches us that the Holy One, blessed be God, showed our ancestor Abraham the ram tearing himself free from one thicket and becoming entangled in another.
Said the Holy One, blessed be God, to Abraham: Thus are your children destined to be caught in iniquities and entangled in misfortunes, but in the end they will be redeemed by the horns of a ram. Therefore the prophet Zechariah said of the time of redemption: And the Lord shall be seen over them, and his arrow shall go forth like the lightning; and the Lord God shall blow the shofar, and shall move in stormy winds of the south [Zechariah 9:14]. [Rosh Hashanah 16a]
Text © Rabbi Amy R. Scheinerman, Image Header and additional edits © 2002 by Jonathan L. Hirshon
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